Our lives are often shaped and made meaningful by the stars and celebrities who enter them. Our bedrooms can become shrines of longing, identification and desire, and the friends we make and the lovers we take can gravitate around the famous figure we together so admire.

For the writers of this piece, David Bowie was one such star-man: his music, lyrics, writings and performances are felt to wrap themselves around their youth, their rebellion, their hurt, and their love.

When Bowie sang of aliens, cross-dressed, or emptied himself of colour and light, he demonstrated the power that music, fashion and performance can have in creating the landscape of endless possibility for those who danced in his long if glittering shadow.

That Bowie influenced many lives is undeniable. For more than four decades he represented restless change, social rebellion and artistic innovation.

Ziggy partied and died too young. Aladdin Sane swam in his own melancholia and depression. The beautifully suited Thin White Duke overdosed on coke and power. And one-eyed Halloween Jack became a fairground wild animal of unlimited potentiality.

In each image, one witnesses the crystalisation of difference, of alienation and marginalisation, and yet within each strutting incarnation is also an open, carnal defiance of artistic and social norms.

Few figures have been able to straddle the art/popular culture nexus as well as David Bowie.

Few figures have demonstrated so exactly the art of rebellion.

In the terrible shocks and jolts that emerge from having to grow up into a banal and conforming world, Bowie gave each of the writers the means to exist freely, openly, and with an unearthly politics that allowed them to challenge gender and sexual norms.

The question has been often asked – just who was Bowie? The answer is never a simple one: his polysemy and contradictory and challenging masks render him a figure of diversity and confusion – which is of course part of his attraction – and mean he simply cannot be defined. He exists in a carnival of exhibitionism, something that continues to this day.

His cultural and artistic currency is at an all-time high. Just two days before his death, he released his final record: Lazarus, on the new album Blackstar; The Next Day (2013) was reviewed as one of the greatest rock comebacks ever; the release of a series of portentous music videos that recall and reflect upon his artistic career; the recently released, Sue (Or In A Season Of Crime) from his compilation album spanning 50 years of recorded work on Nothing Has Changed (2014), and the record-breaking David Bowie Is global exhibition tour, which opens at the ACMI in Melbourne on July 16.

Now seen by more than 1 million people worldwide, the exhibition included more than 50 legendary costumes, original stage set designs, handwritten lyric sheets, album artwork, rare film, video and photographs, and interviews with collaborators. The David Bowie Is program of events incorporated film, live talks, music, live performances and other creative works. It was the must-see event of the winter season.

Nested within this cornucopia of exhibition delights was a two-day multidiscipline symposium, The Stardom and Celebrity of David Bowie.

The symposium – at which both writers of this piece participated – explored an array of topics including Bowie’s most interesting artistic collaborations; his performative history in mime, theatre and film; the poetic sensibility of his cut and mix lyrics; and fashion and artistic trends and their influences on his own unmasked “transgressions” of sexuality, race and class.

In addition, a number of creative artists responded to Bowie’s work through their own practice. Installation artist Jamie O’Connell calibrated a photocopier so that it counts the number of times a piece of Bowie memorabilia is auctioned and bought in the world. In this piece, Bowie became the star who is sold to the world.

It is easy to be mesmerised by Bowie’s powerful visuality in a media saturated world where the role of the ocular is increasingly essential to thinking across a range of motifs. We sometimes see too much but are asked to feel too little. Bowie, by contrast, turned seeing upside down, and wrapped the strings of feeling around his envisioned worlds and characters.

A fascinating artist, Tanja Stark, drew on visual expression to present her creative work that places strong emphasis on Bowie’s visionary opus. Visitors were offered a walk-through sonic and visual labyrinth as a means to explore the archetypal theme of the profound personal and sometimes mysterious journey. Stark’s work acts to reflect the impressions left by Bowie’s presentation of the scintilla sublime or those mesmerising moments which make one swoon.

By way of concentrating research debate and critical analysis around Bowie’s music, art and video work, the symposium offered a full circumnavigation of the significant implications of his incredible oeuvre, and deals with notions of “stardom” more broadly.

So, who was David Bowie?

This article was originally published on The Conversation. Read the original article