Division still present in ceasefire generation, say women born in April 1998
Two women who were born the month the Good Friday Agreement was signed have said the legacy of the the Troubles remains.
Your support helps us to tell the story
From reproductive rights to climate change to Big Tech, The Independent is on the ground when the story is developing. Whether it's investigating the financials of Elon Musk's pro-Trump PAC or producing our latest documentary, 'The A Word', which shines a light on the American women fighting for reproductive rights, we know how important it is to parse out the facts from the messaging.
At such a critical moment in US history, we need reporters on the ground. Your donation allows us to keep sending journalists to speak to both sides of the story.
The Independent is trusted by Americans across the entire political spectrum. And unlike many other quality news outlets, we choose not to lock Americans out of our reporting and analysis with paywalls. We believe quality journalism should be available to everyone, paid for by those who can afford it.
Your support makes all the difference.Two women who were born during the month the Good Friday Agreement was signed have said the legacy of division from the Troubles in Northern Ireland is still affecting the ceasefire generation.
Eavann Mallon was born on April 14 1998, and Hannah Knott was born on April 4.
Ms Mallon grew up near Dungannon, Co Tyrone, and went to a Catholic primary and secondary school.
It suddenly occurred to me that these people have a totally different background to what I had
Ms Knott lived in England until she was 10 before moving to Northern Ireland and attending an integrated primary and secondary school.
Ms Mallon said she realised there was still division in Northern Ireland when her primary school took part in an outreach scheme where the pupils met children from the local Protestant school.
“It was only whenever we started having those outreaches, whenever I was maybe, like, six or seven, that it suddenly occurred to me that these people have a totally different background to what I had,” she said.
Ms Knott said her background made her aware of divisions in Northern Ireland but as she attended an integrated primary school and high school, she only realised the importance of community background and religion when she was in her teens.
“So it never really struck me too much until I was, like, maybe 14, 15, I started to have my own friend group and they were all on ‘the one side’,” she said.
“That was when I was like, ‘Oh, it’s actually a really big deal here’, because obviously, in England, no one talks about it. It’s not a discussed thing.”
Both women said the legacy of division from the Troubles is still felt in Northern Ireland.
“I’ve definitely noticed the impact of it,” Ms Mallon said.
“I remember one of my good friends that I met at university, a couple of my good friends had very English names, and I remember meeting them and whenever I got talking to them about it I just assumed that they were Protestant because my sort of experience with it was people with Irish names were Catholic and people with English names were Protestant.
“I was meeting people who have very English names and then they were saying that they’re cut from the same cloth that I am.”
Ms Knott said: “I remember talking to my friend once and getting into a big argument.
“She was going on about the border and how much she was passionate about keeping our border, and I was like, ‘It’s a line on the map, doesn’t really matter that much’. That was exactly what I said and she had a full on fallout with me.
I do not remember getting taught about it in school, in the slightest, to be honest
“And that’s when I think I really realised that people really care about this, even if they don’t know what it is that they’re actually annoyed about.”
Ms Knott said there is no formal education about the contents of the Good Friday Agreement in schools.
“Where I’ve learned the most about the Good Friday Agreement was that episode of Derry Girls, because before that, apart from the fact that I knew that it was a good thing that ended a lot of issues, I knew nothing about it,” she said.
“I do not remember getting taught about it in school, in the slightest, to be honest.”
Ms Mallon said it is important for the ceasefire generation to know what is in the Good Friday Agreement.
“I think it’s more important than ever that young people know what the Good Friday is, how it came about, what it means and what we need to do with it, to allow the older generation to see that change isn’t as scary as they might think,” she said.
Ms Mallon said she would like to see people being more accepting of others’ opinions in the next 25 years.
“You can’t change someone else’s opinion. You can try to understand it, then they can start to open themselves up to the idea that they all exist,” she said.
“It may be easier to try and find a solution that suits maybe not everybody but the majority.”
The fact people our age are going into politics is, I think, a very positive thing because we're kind of removed from the actual act of it
Ms Knott said: “If anyone is going into politics that are our age and that are passionate about it, I think the best thing is just community, bringing everybody together.
“It sounds so simple but that is what I think is missing.
“The fact people our age are going into politics is, I think, a very positive thing because we’re kind of removed from the actual act of it.
“We’re removed from seeing the streets destroyed and seeing the actual fighting, we can take a step back and look at our perspective.”